Ulangan 2:30

2:30 But King Sihon of Heshbon was unwilling to allow us to pass near him because the Lord our ¹  God had made him obstinate ²  and stubborn ³  so that he might deliver him over to you ⁴  this very day.

Ulangan 3:13-14

3:13 The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. ⁵  (All the region of Argob, ⁶  that is, all Bashan, is called the land of Rephaim. 3:14 Jair, son of Manasseh, took all the Argob region as far as the border with the Geshurites ⁷  and Maacathites ⁸  (namely Bashan) and called it by his name, Havvoth-Jair, ⁹  which it retains to this very day.)

Ulangan 9:19

9:19 For I was terrified at the Lord’s intense anger ¹⁰  that threatened to destroy you. But he ¹¹  listened to me this time as well.

Ulangan 11:21

11:21 so that your days and those of your descendants may be extended in the land which the Lord promised to give to your ancestors, like the days of heaven itself. ¹² 

Ulangan 22:15

22:15 Then the father and mother of the young woman must produce the evidence of virginity ¹³  for the elders of the city at the gate.

Ulangan 22:23

22:23 If a virgin is engaged to a man and another man meets ¹⁴  her in the city and has sexual relations with ¹⁵  her,

Ulangan 28:62

28:62 There will be very few of you left, though at one time you were as numerous as the stars in the sky, ¹⁶  because you will have disobeyed ¹⁷  the Lord your God.

Ulangan 31:13

31:13 Then their children, who have not known this law, ¹⁸  will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess.”

[2:30]  ¹ tc The translation follows the LXX in reading the first person pronoun. The MT, followed by many English versions, has a second person masculine singular pronoun, “your.”

[2:30]  ² tn Heb “hardened his spirit” (so KJV, NASB, NRSV); NIV “made his spirit stubborn.”

[2:30]  ³ tn Heb “made his heart obstinate” (so KJV, NASB); NRSV “made his heart defiant.”

[2:30]  ⁴ tn Heb “into your hand.”

[3:13]  ⁵ sn Half the tribe of Manasseh. The tribe of Manasseh split into clans, with half opting to settle in Bashan and the other half in Canaan (cf. Num 32:39-42; Josh 17:1-13).

[3:13]  ⁶ sn Argob. See note on this term in v. 4.

[3:14]  ⁷ sn Geshurites. Geshur was a city and its surrounding area somewhere northeast of Bashan (cf. Josh 12:5 ; 13:11, 13). One of David’s wives was Maacah, the daughter of Talmai king of Geshur and mother of Absalom (cf. 2 Sam 13:37; 15:8; 1 Chr 3:2).

[3:14]  ⁸ sn Maacathites. These were the people of a territory southwest of Mount Hermon on the Jordan River. The name probably has nothing to do with David’s wife from Geshur (see note on “Geshurites” earlier in this verse).

[3:14]  ⁹ sn Havvoth-Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest.

[9:19]  ¹⁰ tn Heb “the anger and the wrath.” Although many English versions translate as two terms, this construction is a hendiadys which serves to intensify the emotion (cf. NAB, TEV “fierce anger”).

[9:19]  ¹¹ tn Heb “the Lord.” See note on “he” in 9:3.

[11:21]  ¹² tn Heb “like the days of the heavens upon the earth,” that is, forever.

[22:15]  ¹³ sn In light of v. 17 this would evidently be blood-stained sheets indicative of the first instance of intercourse. See E. H. Merrill, Deuteronomy (NAC), 302-3.

[22:23]  ¹⁴ tn Heb “finds.”

[22:23]  ¹⁵ tn Heb “lies with.”

[28:62]  ¹⁶ tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[28:62]  ¹⁷ tn Heb “have not listened to the voice of.”

[31:13]  ¹⁸ tn The phrase “this law” is not in the Hebrew text, but English style requires an object for the verb here. Other translations also supply the object which is otherwise implicit (cf. NIV “who do not know this law”; TEV “who have never heard the Law of the Lord your God”).